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2084: The End of the World (2015)

by Boualem Sansal

Other authors: See the other authors section.

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2782096,444 (2.96)24
-- Library Journal -- 2084 “Alison Anderson’s deft and intelligent translation (conveys) Sansal’s abhorrence of a system that controls people’s minds, while explaining that the religion was not originally evil but has been corrupted. A moving and cautionary story.” — -- —The Guardian.
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» See also 24 mentions

French (10)  English (5)  Spanish (2)  German (1)  Dutch (1)  Italian (1)  All languages (20)
Showing 5 of 5
Exceptional, just exceptional. ( )
  Amarj33t_5ingh | Jul 8, 2022 |
I'm not sure if it was the author or the translator, but the pace and narration seemed a little uneven. Great story, thoroughly-conceived world, important ideas, though. ( )
  MaryJeanPhillips | Jun 22, 2022 |
Great ideas and some really fun bits of writing. But overall, I’m sorry to say, it’s just too heavy and dense to be an enjoyable read. ( )
  mjhunt | Jan 22, 2021 |
A young man confined to a TB sanatorium in the high mountains is forced to reconsider some of his most basic assumptions about the world he is living in ... hang on a minute, this is supposed to be a new take on Orwell, not Thomas Mann, isn't it?

Anyway, it soon becomes clear that we aren't in Davos any more, Toto, but in a dystopian, post-nuclear world, where a benevolent leader, Abi (even I know that means "elder brother", so we're back on track), his face on millions of posters, protects his people against a remote but always dangerous enemy, in return for their devotion and complete submission to the intrusion of the state into every corner of their lives and thoughts.

This isn't quite the 1984 we're used to, though. The use of Abilang (Newspeak) constrains the things that can be said and thought, there is no history of any time earlier than 2084, but in place of Orwell's metaphor of the Party, Abistan is a world run under the religious slogan that "there is no god but Yölah, and Abi is his representative". It turns out that a cruelly distorted version of Islam can be used to create a totalitarian, fascist society every bit as effectively as Stalinism did.

As in Orwell's original, we're well aware that a lot of the horrors and abuses Sansal describes are not a million miles away from things that happen in the real world in our time. It's only really the scale that changes in this dystopian view: Abistan claims to be the whole world, but our Winston Smith character, Ati, has his doubts: there are rumours of a frontier, and if there is a frontier, then there must be something on the other side of that frontier.

Clever, angry, engaged humanism, very engaging once you get into it, although I did find the first few chapters, in which the pace of the story is slowed down to Magic mountain-like speeds, quite hard going. Worth the effort, though. ( )
1 vote thorold | Feb 7, 2020 |
חיקוי עלוב ומייגע ל 1984 ולדיסטופיות ×חרות. ×ין לי מושג למה ×–×” ×‘×¤×¨×¡×™× ×ולי בגלל שה×נטי ×יסל×מיות ×”×™×•× ×‘×ופנה. ×× ×™ בכל ×ופן התגברתי בקושי על 20% מהספר ( )
  amoskovacs | Jun 14, 2018 |
Showing 5 of 5
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» Add other authors (1 possible)

Author nameRoleType of authorWork?Status
Sansal, BoualemAuthorprimary authorall editionsconfirmed
Anderson, AlisonTranslatorsecondary authorsome editionsconfirmed
Botto, MargheritaTranslatorsecondary authorsome editionsconfirmed
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Epigraph
Information from the French Common Knowledge. Edit to localize it to your language.
La religion fait peut-être aimer Dieu mais rien n’est plus fort qu’elle pour faire détester l’homme et haïr l’humanité.
Dedication
Ati was losing sleep.
First words
Information from the French Common Knowledge. Edit to localize it to your language.
Avertissement
Le lecteur se gardera de penser que cette histoire est vraie ou qu’elle emprunte à une quelconque réalité connue. Non, charitablement, tout est inventé, les personnages, les faits et le reste, et la preuve en est que le récit se déroule dans un futur lointain dans un univers lointain qui ne ressemble en rien au nôtre.
[...]
livre 1
Dans lequel Ati rejoint Qodsabad, sa ville, et capitale de l’Abistan, après deux longues années d’absence, l’une passée dans le sanatorium du Sîn dans la montagne de l’Ouâ et l’autre à crapahuter sur les routes, d’une caravane à l’autre. [...]
Ati avait perdu le sommeil. L’angoisse le saisissait de plus en plus tôt, à l’extinction des feux et avant même, lorsque le crépuscule déployait son voile blafard et que les malades, fatigués de leur longue journée d’errance, de chambrées en couloirs et de couloirs en terrasses, commençaient à regagner leurs lits en traînant les pieds, en se lançant de pauvres vœux de bonheur pour la traversée nocturne. [...]
Quotations
Without witnesses to testify, History does not exist, and someone must begin the story so that others may tell the end. (p. 25)
It was true, what else could one cling to, other than what was incredible? Only the incredible is credible. (p. 35)
In its infinite knowledge of artifice, the System realized early on that it was hypocrisy that made the perfect believer, not faith; given its oppressive nature, faith trails doubt behind it, or even rebellion and madness. (p. 43)
And now it turned out that [people] were infinitely more varied and so different that at the end of the day they were worlds unto themselves, unique and unfathomable, which in a way went counter to the notion of a people, unique and valiant, made of identical brothers and sisters. So the people was a theory, yet another one, contrary to the principle of humankind, which was entirely crystallized in the individual, in each individual. It was fascinating and disturbing. What then was a people? (p. 61)
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-- Library Journal -- 2084 “Alison Anderson’s deft and intelligent translation (conveys) Sansal’s abhorrence of a system that controls people’s minds, while explaining that the religion was not originally evil but has been corrupted. A moving and cautionary story.” — -- —The Guardian.

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